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The Artists of
Vaspourakan* |
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Artist Hovsian, The Last Supper, Gospel, 1306, village Berdakn (Berkri), MS 4806, 11b, size 34 x23 |
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"Without referring to particulars, the artists of Vaspourakan communicate the principal idea and convey individual elements of it through the
synthesis of composition, motion, rhythmic lines and contrasting colors, i.e., the part is expressed in the whole and through the whole."
* Below are brief biographical sketches of the Vaspourakan artists. |
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Avetis |
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Lived and created in the second half of the sixteenth century. The Madenataran possesses but one manuscript illuminated
by Avetis, with a memorandum that contains no biographical notes about the artist (MS 6325). The main colour texture of the artist's miniatures is based on the combination of red and
blue, so typical of most earlier monuments of Armenian miniature (a propos of this, the miniatures of two Gospels (Madenataran MSS 2877, 2743) should be recalled, the latter
being familiar by the name"Targmanchats"). However, the colours of his illustrations are less saturated and milder in tonality. At the same time, the mellow and dynamic drawing,
characteristic of Vaspourakan miniature, arouses particular animation. Illustrations: 77, 78 |
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Artist Avetis, The Annunciation, Gospel, 16th c., Vaspourakan, MS 6325, 6a, size 25 x 17 |
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Zakaria Gnunetsi |
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A noted public figure, illuminator, scribe, and prominent poet of the sixteenth century. The Madenataran displays five manuscripts copied and
illustrated by Zakaria (MSS 5089, 6544, 4831, 1613, 5472). Ostensibly the artist admires the decorative patterns in his attempt to impart them as much splendour as possible. His miniatures, executed in exquisite lines
and bedecked with pearl string patterns, breathe of profound lyrism. Illustrations: 79, 80, 81 |
Artist Zakaria Gnunetsi, The Pentecost, Gospel, 1575, Van, MS 4831, 12b, size 26 x 18 |
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Vardan
Baghishetsi |
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A prominent and most productive miniaturist of Vaspourakan of the sixteenth century. He lived and
created in the ancient town of Baghesh (Bitlis). The Madenataran owns five manuscripts illustrated by Vardan Baghishetsi (MSS 1920, 4845, 5434, 961, 9294). The artist is gifted with a keen sense of colour,
this gamut being made up of combinations and the subtle transference of blue, mustard yellow, orange, and transparent green. The miniature depicting "The Foundation of the Church" is of cognitive value because
of the masons at work in the picture. Illustrations: 82, 83, 84, 85, 86 |
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Artist Vartan Baghishetsi, Canon Table, Gospel, 1571, Baghesh, MS 4845, 10b, size 30 x 21 |
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Martiros & His Son
Grigoris |
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The Vaspourakan illuminators Martiros and his son Grigoris lived in the second half of the sixteenth and the start of the seventeenth centuries and worked
together. Five manuscripts illustrated by them are owned by the Madenataran (MSS 5576, 1378, 6093, 5234, 8934). The characters devised by father and son are notable for their distinctive dramatism and inspiration.
Some deformation of figures, despite the tendency to shapeliness of the human body, lends them an expressive charm. The colour amut of the miniatures is based on the combination of various paints, while the ornamental
patterns are markedly diverse and splendid. Illustration: 87 |
Artist Martiros and His Son Grigoris, The Wise and Foolish Virgins, The Last Judgement, Gospel, 1604, Khizan, MS 6093,
25b-26a, size 20 x 14 |
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Khatchatour
Khizantsi |
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He lived and worked at the end of the sixteenth century. Son of Mourat and Hripsime. He learned to paint from his
relatives who were all involved in the art of copying and illuminating manuscripts. The Yerevan Madenataran possesses three of his manuscripts (MSS 5579, 5437, 4681). The skill of drawing and the type of figures,
especially with the gamma of the blue, the ultramarine, and the green together with the brightness of gold, make us think that he knew quite well not only the miniature painting of Cilicia, but also that of Europe,
and especially the monuments of Gothic art. Illustration: 88 |
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Artist Khachatur Khizantsi (of Khizan), Adam's Paradise, Gospel, 1591, Kanants Monastery, MS 5437, 11a, size 25 x 18 |
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Zakaria Avantsi |
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The artist who lived at the end of the sixteenth and the start of the seventeenth centuries, is also renowned as a skillful
scribe and binder. His memoranda contain particulars about his family and relatives; he father Ter-Hovhannes, his mother Julal Khatoun, his wife Saymin and others. The Madenataran displays eight manuscripts of this author
(MSS 6503, 5507, 5794, 2804, 10220, 4101, 7455, 5345). Zakaria was the pupil of the celebrated artist Hakob Jughayetsi and had his disciples, in turn. The expressive means and devices of his art seem to overstep the
canonized framework of book illustration. Preserving old local traditions, especially flat interpretation and the ordinary shape of patterns, Zakaria introduced novel trends
in compositional solutions which are always executed on a broad scope and profound feeling, though they seem unusual at times. Illustrations: 89, 90, 91 |
Artist Zakaria Avantsi
(of Avants), The Creation of Eve, Gospel, 1595, Avants Desert, MS 2804, 8b, size
25 x 18 |
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Sarkis Khizantsi |
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A pupil of
Vardan Baghishetsi, he won
distinction also as a skilled scribe who taught the art of writing and book illustration to his son Hovhannes. Stored in the Madenataran are eight manuscripts illuminated by Sarkis Khizantsi (MSS 7487, 5344, 7132,
8578, 5111, 6420, 4721, 5194). The colourful interpretation of human figures coupled with the delicate patterning of the background, confer on the works of the artist a festive spring mood. Illustrations: 92, 93, 94 |
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Artist Sarkis Khizantsi, Adam and Eve in Paradise and Expelled, Gospel, 1604, Khizan, MS 6420, 28a, size 25 x 17.5 |
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Mesrop |
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He lived and worked at the end of the sixteenth century and the beginning of the seventeenth century. He was from Khizan.
His father's name was Ter-Martiros, his mother was called Khandi. He liked to travel much. Besides Armenia, he has also been to the neighbouring countries, communicating with the art of other peoples,
which is quite visible in his miniatures. The Yerevan Madenataran possesses six manuscripts copied by Mesrop. They are MSS 6785, 3598, 146, 222, 294, 6320. From the traditions of national painting, only
the echoes of the magnificence of colours of Cilcian miniatures can be discerned in Mesrop's paintings. He tried mainly to imitate European models and especially the German engravings of the seventeenth century. Illustrations: 95, 96 |
Artist Mesrop, The Removal of Christ From the Cross and Weeping Over Him, Gospel, 1607, Khizan-Spahan, MS 6785, 21b-22a,
size 13.5 x 9 |
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*Information and photos about Vaspourakan miniature
found on this site, unless otherwise indicated, are quoted and taken from Armenian Miniature Vaspourakan [Madenataran, Mashtot's Institute of Old Manuscripts Under the Auspices of the Council of Ministers of the Armenian SSR,
1978; "Sovetakan Grogh" Publishing House, Yerevan]. Compiled, Introduction, and Commentaries by Hravard Hakopian; Editors: V.H. Kazarian, A.S. Matevossian; publishing editors: V.L. Vartanian, A.S. Sharourian, M.V.
Sahagian, A.S. Hovsepian; photographer:R.S. Bedrossian; Kegharvesdagan editor: Ok. A. Asadrian; Krki maged@ yev dekh. editoring: A.A. Madiniani; Proofreading Editors: E. B. Boghossian, B. S. Avedissian, A. O. Ayvazian. |
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